T-rex, brontosaurs, ankylosaurs, brachiosaurs, all sorts of theropods, stegosaurs, duckbilled dinosaurs etc. Yet, none survive today. Oddly enough they are on the ark in ken hams ark museum.
By Howard Schwartz March 28, For many modern Jews, the term tikkun olam repairing the world has become a code-phrase synonymous with social and environmental action. It is linked to a call for healing the ills of the world.
Indeed, tikkun olam has become the defining purpose of much of modern Jewish life. What many of those who use this term do not know is that this idea is rooted in the last great myth infused into Jewish tradition, a cosmological myth created in the sixteenth century by the great Jewish mystic, Rabbi Isaac Luria of Safed, known as the Ari The Myth of the Shattering of the Vessels How is it that a concept rooted in medieval Jewish mysticism has so endeared itself to contemporary Jews?
When God decided to bring this world into being, to make room for creation, He first drew in His breath, contracting Himself. From that contraction darkness was created. In this way God sent forth those ten vessels, like a fleet of ships, each carrying its cargo of light.
Had they all arrived intact, the world would have been perfect. But the vessels were too fragile to contain such a powerful, divine light.
They broke open, split asunder, and all the holy sparks were scattered like sand, like seeds, like stars. Those sparks fell everywhere, but more fell on the Holy Land than anywhere else.
That is why we were created — to gather the sparks, no matter where they are hidden. God created the world so that the descendents of Jacob could raise up the holy sparks.
That is why there have been so many exiles — to release the holy sparks from the servitude of captivity. In this way the Jewish people will sift all the holy sparks from the four corners of the earth.
And when enough holy sparks have been gathered, the broken vessels will be restored, and tikkun olam, the repair of the world, awaited so long, will finally be complete.
Therefore it should be the aim of everyone to raise these sparks from wherever they are imprisoned and to elevate them to holiness by the power of their soul. Sources of the Myth In most religious traditions, myths were created anonymously in ancient times.
May 17, · The biblical creationist view of the layers, as you already know, is that millions of years are not squeezed between the layers of rock seen today - the layers are instead largely the result of the catastrophic flood described in the Bible. View Essay - Bible Among Myths - Book Summary 1 from OBST at Liberty University. BOOK REPORT: THE BIBLE AMONG THE MYTHS David Jung OBST . There are 1, chapters in the Bible – Old Testament and New Testament. The order that a Bible Chapter occurs corresponds to its Bible Number. Matthew 1 is the th chapter in the Bible. So the Bible Number for Matthew 1 is The spiritual number means ‘Old .
But not only did mythic development continue in Judaism until the late middle ages, we even know the name and teachings of the creator of a myth that has become central to modern Jewish life. How did the Ari arrive at this myth, which is at the core of his teachings? A closer examination of it will reveal that it is both a remarkable example of the synthesis of existing Jewish traditions and an act of creative genius.
While the Ari did not invent the term tikkun olam, he transformed its meaning, and created the underlying myth that defines it. So too did he draw on many other existing myths, scattered throughout the Bible, rabbinic texts, and kabbalistic teachings. Therefore there was no room for creation, and God had to contract Himself a process known as tzimtzum in order to create a space for creation.
This is revealed in the biblical episode in which God tells Moses to build a tent of meeting. But when Moses attempts to enter it, he is unable to do so: The second stage, that of the shattering of the vessels, may have been inspired by the biblical account of Moses throwing down and breaking the first tablets of the law Exod.
So too is there a biblical passage about scattered sparks, found in Ezekiel The shattering of the vessels also strongly echoes a well-known midrash about prior worlds that God is said to have brought into being and then destroyed.
At the time of creation, God created worlds and destroyed them. The worlds that were created and those that were destroyed were the shattered vessels that God had sent forth. Out of those broken vessels God created the present universe.
According to this alternate creation myth, God is said to have brought the world into being in a series of ten emanations, making it possible for God, a purely spiritual being, to manifest the world we inhabit.12 All is material myth, 6 It was also found among the Israelites, To 21 the author, they are transparent, for they contain the deep divinity of the Bible.
Christian Science is dawning upon a material age. 24 The great spiritual facts of being, like rays of light. OBST OLD TESTAMENT INTRODUCTION The Bible Among the Myths: E. Assess the place of the Old Testament among the other Ancient Near Eastern writings. May 17, · The biblical creationist view of the layers, as you already know, is that millions of years are not squeezed between the layers of rock seen today - the layers are instead largely the result of the catastrophic flood described in the Bible.
There are three stages of the Ari’s myth, and all three stages find likely sources in the Bible. So too did he draw on many other existing myths, scattered throughout the Bible, rabbinic texts, and kabbalistic teachings. The first stage, that of the contraction of God, describes how, at the beginning of time, God’s presence filled the universe.
View Essay - Bible Among Myths - Book Summary 1 from OBST at Liberty University. BOOK REPORT: THE BIBLE AMONG THE MYTHS David Jung OBST .
Myth thus seems more true to life, as we also see in the moral Homer and Hesiod have attributed to the gods everything that is a shame and reproach among men, stealing and committing adultery and deceiving each other.
After some conflict and the rule of tyrants (especially Pisitratus), overthrown in , Cleisthenes led Athens into.